The desiccated rat lying under the restaurant dining table
was, probably, not the worse experience of my life, but it was, nevertheless,
an eye opener to the northern Cambodian city of Battambang (pronounced
battenbong).
It had been a not unpleasant journey from Siem Reap to
Battambang. The sun perpetually glinted into the aged bus. Practically clichéd ladies
in straw hats rode by on even older bicycles and mid-aged ladies proffered
dried chilli fried insects – with curry leaves, which they held aloft, in rattan
baskets, to bus travellers. As we ambled past rural Cambodia on roads evidently
not used to speed, rice was being harvested in miles of paddy fields and small
tractors, with long trailers, heaved weighty loads of rice sacks along the side
of the ever dusty Khmer road.
The four hour journey (from Siem Reap to Battambang) was
laced with intermittent sleep, fields, small villages, the ever-burning bright
sun and glimpses of the tastiest baguettes outside of France, or so I was led
to believe by one traveller just returned from Paris. Neither the sleepiness of
the countryside, the oddness of the cuisine nor the seeming calm everywhere were
to prepare me for the under-table deceased rodent, nor for the snub given by a
workshop who had forgotten to close their classroom doors.
It was a time of learning. It was a time when mindfulness
was tested to its limits. However, that mindfulness eased me through minor
confrontations without my more natural recourse to choice English words and colourful
phrases honed and hammered into shape by the wilds of my not-so-dear Essex
(land of white ladies shoes and sparkling white handbags – for dancing around).
I resisted the call to use that 15th Century vulgar expletive
beginning with ‘F’, or raise my whole bowman’s hand or, indeed, give the one
finger salute when one American harpy commanded me and my students to exit from
their workshop at Phare Ponleu Selpak. True, and in retrospect, she was only
protecting the sanctity of her workshop, but there were no signs to indicate a
workshop was taking place, nor their need for privacy. That female had a most
rude and offensive manner but, in the fullness of time, we sailed beyond her
turbulent maelstrom, past her harpy-clad rocks into the calming waters of that near
serene charity art school.
One day past the harpy and dead rat incident and I was back
at Phare Ponleu Selpak, this time giving my own talk about Art History, or
rather a truncated version of 150 years of modern Art condensed into two hours.
The student crowd could not have been more attentive as they sat cross-legged
on the wooden floorboards. Shafts of light coming through wooden walls gave the
room a fantasy ambiance, and made it entirely conducive to the sharing of
visual delights. It was a little surreal, however, to be talking about
Surrealism and having to stop after each sentence so that my translator
(himself an artist and one of the founders of the charity Art School) could relay
my thoughts. My gesticulations got lost in the translation process. There was I
- all full of gusto and wide gestures, and there was my friendly translator
calmly wrangling my meaning into Khmer. I have no idea if the travails of Andre
Breton or the Gaudi inspired Salvador Dali actually reached those polite and
intense students, I hope they did.
When not being translated, I headed to the San Puoy mountain
temple and trundled my way up God knows how many steps, past just as many
monkeys and eventually was awarded with a stunning view over the flat fields of
Battambang. I was lucky. It was nearing sundown, sun rays highlighted gold
covered images of Buddha and aspects of his teachings and the whole ambience
was just too celestial. I say too celestial as I had to drag myself away and
begin the descent, down those worn steps again - in the failing light. It was
then, having survived the mountain steps and being driven to a local (now
infamous) Cambodian restaurant, that I was confronted by that ignominious dead
rat.
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