Monday, April 26, 2021

Ad Hoc Diary entry April 26th - Cash, cash, wherefore art thou cash


Well, isn’t living in the Far East one constant round of delicious excitement. Don’t answer that, it was a rhetorical question.

Cambodian lock down means that you are only allowed out for emergencies and/or food. Today, after not being out for over a week, I used the 'PassApp' (on my little Samsung) and headed in the tuk tuk out to the big Angkor Market (Supermarket). Where the roads weren't blocked by policemen, they were blocked by construction, so it took an inordinate amount of time to reach my destination, but hey I was chilled, cool in the heat watching the irony of small children playing with plastic cranes and dumper trucks right in front of the construction site where the real things towered over us all.

Next was the ATM. I tried multiple ATMs but not one would issue me cash. Ho Hum! I used to get this all the time in Malaysia. My bank would assume that I was a robber, a thief, simply because I was living in Malaysia (which has a very poor reputation apparently). Luckily I had enough money to pay for my (much reduced) shopping and enough to pay the tuk tuk driver too.

Back at the apartment I made copious phone calls to my (English) bank’s Fraud Dept (a number I practically know by heart) and eventually spoke to an operator. After several minutes of proving my identity and giving my card details, I was told nope, no problem their end. My card has not been stopped. So, the other inconvenience is a disconnect between Cambodia and the rest of the world.

I am still without cash, but hopefully this will be sorted out soon as my rent's due in a few day’s time. Yesterday the internet cable was cut, yet again, by construction, so I guess something similar must have happened for the ATMs.

Life certainly is ‘interesting’.

Saturday, April 24, 2021

Ad Hoc Diary entry, April 24th - Lockdown


Here in Siem Reap, we are under lock down for two weeks, curfew too.

Not quite understanding the rules, I have been staying in and feeding myself on what little food I have available. The two plastic bags (of eggs and tinned ‘sardines’) given by my landlady, came just in time.

Each day I look in the refrigerator (the freezer ran out of leftovers a while ago) to see if I can get by without going out for yet another day. Usually I can. I finished the milk some days ago and so have coffee, black, for breakfast. Bread finished before the milk.

Afternoon ‘Tea’ which might, perhaps, have usually entail a pastry, or donut or two, is taken with ‘sweetend creamer’(it’s a palm oil substitute for condensed milk) sans, well, anything else. Literally, as well as metaphorically and symbolically - Tea for One.

Dinner is whatever was left over from scrabbling around for lunch. Luxuries (like chicken breasts) have long since been devoured. Tins of mixed beans and those curiously always green peas, have finished as have the eggs and the first tin of sardines. Couscous has done its duty well (several times) and today was the turn of the final tin of ’sardines’, and the tricolour pasta I bought on my last shop. This is not a time to be a picky eater.

Can I last one more day? I could, if I ate two meals of Chinese sausage and processed cheese squares so, maybe not.

Tuesday, April 20, 2021

Ad hoc diary entries, April 20th...The Kindness of Strangers

'The Kindness of strangers.'

Once again (due to our current lockdown) my landlady (whom I have never seen) left two small plastic bags hanging from the exterior handle of my outside door. This kindness is most unexpected, unwarranted even, and I am most grateful to have found an oasis of calm amidst a world in turmoil.

One bag contained eggs which in England might be considered 'Bantam' eggs. If you will recall, a bantam is any small variety of fowl, usually of chicken or duck. Hence Bantam eggs are considerably smaller than regular eggs.

The other bag hosted two small (150g) tins of 'Three Lady Cooks Sardines in Tomato Sauce', product of Thailand. Ah, Sardines, but not as you know them, Jim.

I performed a double take. Sardines, in a red can and in Tomato sauce? Surely not. They are pilchards. Upon using a teaspoon to open the can, as instructed, low and behold there were the pilchards, as I had expected.

Now, a fact (unbeknownst to myself at the time) is that sardines and pilchards are one and the very same fish (having the Latin name Sardina Pilchardus). Another interesting fact about the sardine/pilchard is that it belongs to the oily fish family of 'Clupeidae' which includes herring and anchovies. However they tend to be slightly different in size, taste and how they are treated for consumption.

For me anchovies (in various salty sizes) are to be found in oil, in flat tins with a ring pull device or, expensively, in posh glass jars from Spain's Brave Coast. Sardines tend to mirror tins of anchovies, but are bigger and less salty. Pilchards come in cans with tomato sauce and are larger than sardines. Herring are the largest and can be pickled as rollmops, or smoked as kippers or bloaters.

Ah, indeed, the things that one can learn under lockdown in Cambodia.

Saturday, April 17, 2021

Ad hoc diary entries April 17th 2021: Should I stay or Should I go?

 

I sit listening to The Clash, no they’re not a favourite band there is only one song that I listen to and this is it….’Should I stay or should I go?’.

I’m still in Siem Reap. This early morning peculiarly martial music rattles out from the local Wat (temple), quite incongruous with the idea of a peaceful, placid country.

The roadworks, which have been heaping great mountains of red dirt onto roads and making pathways unpassable around Siem Reap, have ceased as it is Khmer New Year this week.

With the advent of these monster mounds of earth practically everywhere, there is little joy in a daily constitutional. Dust seems to permeate these thin blue, paper, masks to play havoc with my sinuses. Now I have become a Covid hermit, only going out to get the makings for meals, or milk and bread. Siem Reap is no longer a sight for sore eyes but has become a cause of sore eyes.


Covid 19, in all its deviltry, creeps astonishingly closer daily though, to be honest, it is nowhere as devastating here as it is in Europe, and especially the country of my birth, England. But more especially where I was living in Tendring, on England’s East Coast. Tendring is near the top of Covid’s deadly most wanted list and Siem Reap really does not compare, hence my dilemma.

There are equally good reasons for me to return to the country of my birth, and not to. How much longer will the Cambodian Government tolerate overstayers like myself? Will I, one day, be swooped up in some Immigration net and deported, like one Frenchman recently, or will I be allowed to continue to overstay until I am free to return to Malaysia? Ah!

Covid 19 is, quite possibly, at its worst in Cambodia right now, with its capital Phnom Penh locked down and travel between provinces not possible. This varies from week to week making it very difficult to makes plans to exit the country by plane. Land borders are closed too.

I had, idly, considered going back to England, but that possibility comes and goes like a woman’s love. So, undecided, I sit and type and am no closer to an answer to ’Should I stay or should I go?’

 

Wednesday, April 14, 2021

Ad hoc diary entries April 14th 2021. Khmer New Year is here




Brilliant sunshine breaks through my kitchen window, glad that bamboo and mango trees no longer stall its ingress. It's quiet. As a 'barang' (foreigner) today seems like any other day, save for the fact there's no bread for breakfast.

Not wanting to go out into the hot, dusty, construction wrecked streets, not to mention wanting to stay Covid 19 safe, means that frequent purchases of bread and milk become infrequent. Instead I have a milky coffee  and wait until lunchtime for sustenance. Where I once went out daily, now I try to wait as long as possible between exiting my little apartment.

I desperately try to stay in the moment, not letting caustic people from my recent past disturb me, nor wanting my mind to seek refuge in some idyllic future scenario elsewhere. That is not easy. I have kept myself busy with designing and editing my magazine, but it is done now and, at present, I have nothing else to be working on to keep the darkness and negativity at bay.

Tuesday, April 13, 2021

Ad hoc diary entries April 13th 2021. Stigma

 
It is Siem Reap, Cambodia, we have suffered two deaths from Covid 19, and the number infected has almost tripled this year.
 
It has been some while since I wrote my little opinion piece about the 'broken' 100 dollar bill. I have been, I thought, very careful about my acceptance of North American currency ever since. I check each bill to see how badly it is scuffed, whether it is torn or has minute holes, like the last incident at the pharmacy where the shop assistant yelled 'broken, broken, it is broken' at me in front of a shop full of customers. That particular bill had small staple holes. I've not been back since.
 
Today' after lunch at Wisely Coffee and Bakery' I went across the road, as usual, to buy a plastic bottle of milk, some yogurt and Lipton's Yellow tea. I tendered a 20 USD bill. The woman, who was normally all smiles at my regular custom, became a dragon. She thrust the note back at me 'cannot accept, cannot accept. I calmly took the note, checked it for holes or tears. It had none. I explained this as I handed her back the money. 'There' she pointed. It was a small mark of pink.
 
Caveat emptor, or buyer be very aware when accepting North American currency in Cambodia. The list of reasons not to accept dollar bills here is growing. Perhaps it is time to change entirely to Riel (local currency) even though receiving thousands of Cambodian Riel is most disconcerting and difficult to keep track of.

 

Saturday, April 10, 2021

70 Plus


When you are seventy years of age, stranded in a foreign country, never knowing when you will be able to get back home and, six months into your exile your ‘wife’ of eight plus years dumps you. You are then, basically, in the shit.

While your ‘ex’ turns their deaf ear to your entreaties and tells you to move on, after making it quite clear that she no longer wishes you to touch her, life loses its gloss, its sparkle. Darkness beckons.

Being unceremoniously dumped (by your now Ex partner, twenty two years younger than you) is one thing, but this happening when you are stranded and at an age when it is very difficult to move on, is beyond tragic.

To paraphrase, seventy is a difficult age for a man (Cynthia). He is neither dead nor in his prime, but lingering, endlessly lingering on in an undead state. Bits, which had been in good working order only ten years previously, now require chemical assistance, or a lot of good will.

Dating at seventy is beyond ridiculous.

While the septuagenarian continues to live, and continues to be interested in a relationship, he is frequently told that the object of his (admittedly waning) desire, does not want one. Doesn’t want the fuss and fighting of a partnership. To be over seventy, means continuing to have feelings and getting used to sighing a lot. It also means the distinct possibility of living out your remaining years alone, partner-less and without the soothing intimacy of cuddles and hand holding.

Loneliness is a bit of a bugger.

When you have no idea when, or even if, you are able to return to the country where you had been living (prior to being stuck), life is entirely provisional and impermanent. Those conditions do not aid the search for companionship. 

There is also that nagging feeling, somewhere at the back of your mind, that it can all happen again. There are no guarantees. When someone says ‘I Love You’, they tend to mean ‘now’, at this minute in time. The future has to fend for itself. And so do you.

When you are up against it, constantly fending off depression, well meaning individuals offer sage advice. There are a thousand and one programs for ‘Mindfulness’ Meditation’ and ‘Being Here Now, which may or may not involve lotus positions and maybe saying ‘Om’ a lot.

There is much to gain from a more spiritual life. At least there would be if, at the back of your mind, you didn’t remember the last few words that your now ex wrote. They were “I want to be more spiritual”. More spiritual in this instance meant to be free to be without you.

At the end of the day…. is another day. Or so it seems, despite entreaties to higher powers.

Seven months later and I get on with it, life that is. I’m not moving on. I literally have nowhere to move on to. 

So I need to say this.

Be gentle with those whom you have chosen to partner with. Keep your promises to each other. Remember that we are all struggling through life, especially those of us whom are displaced. None of us are easy people. Remember your parents and grandparents who stayed together through worse adversity, some of them for fifty or sixty years. Be patient with each other and learn to both talk and listen. 

Communicate. 

Being alone after seventy is not a joke.

Tuesday, April 6, 2021

English Man Last Seen......

 

  

ENGLISHMAN LAST SEEN…..Disappearing into a grey mud trench in Siem Reap.

People pay loads of money for a mud pack, or a mud bath. I got one free, and I didn't even have to take my clothes, or shoes, off.

 

Siem Reap has gone from a quiet haven to a war zone hell. With the gross upheaval of torn up and impassable roads and now non-existent pathways, it wasn't going to be long before someone fell into one of the 'road works'.

 

The gods chose me to be that someone.

 

This morning, I was bemoaning my fate and berating the gods about my mind still being full of my ex partner's betrayal, the gods obviously listened.

 

The extremely noisy refurbishment, occurring in the adjacent apartment, drove me out of mine. I trudged to the bank to withdraw rent money, then headed back.

 

On my return, I was trying to navigate a blocked road, wanting to get through to the supermarket. It was midday hot. I was sweating and desperate to get back to my temporary accommodation. The alternative to trying to get through the road blockage, was another lengthy walk in the dire heat, which would have been too much for my tired, hot, ageing body..

 

There was a vague path through the hillocks of, what seemed to be, dried mud. Dried it was, on the surface. I played frog, leaping from concrete to concrete to mud.

 

It was then that I found that the mud was only dry on the surface and, like an unfaithful maiden's promises of fidelity, it was superficial.

 

I slipped, nay plunged, into the awaiting mud, which appeared to take a fancy to my only pair of shoes. I couldn't let that happen, so the mud and I fought for possession. I wasn't winning.

 

I saw a figure looking down at me from an upstairs window. I unashamedly called for help. I waved. She moved. The kind Khmer woman came and lent me her arm. With her assistance I battled the mud demon and reclaimed my shoes.

 

My saviour grabbed a hosepipe and, with that, I sluiced myself down, the now cowardly mud racing back to its kin in the trench. I was soaked but relatively okay,  except for my pride which needed intensive care.

 

A thoughtful tuk tuk driver pulled up. I gave him my address. As we stopped, the driver proudly presented me with a bill of one and a half times the normal fare.

 

It was true. All thoughts of my betrayal by my former partner had vanished as soon as I had something else to worry about. I thanked the gods as I showered, threw my clothes in the washing machine then listened to that improvising jazz drummer practicing in the adjacent apartment.

An Unforgetable Evening

 


 
There was a slight breeze along the ruffled street. Tuk tuks came and went as the evening dimmed as if by some god's hand. I had been brought my second Southern Comfort of the evening, and was feeling mellow. The pizza, sprinkled enthusiastically with jalapeno pepper slices, gratified my appetence when washed down by the liquor. I don't remember when Southern Comfort became my go to drink. Perhaps it was one of those pretentions that I developed in my twenties, after I finished with Gordon's Gin and Tonic and the showy Black Sobranie cigarettes, affectations of youth and the influence of Michael Moorcock's Jerry Cornelius. Then there was the company. If the drink delivered mellowess and the repast satiation, the company crowned both.

Single at Seventy

 

At sixty-nine you may expect to be widowed. Your partner (of decades) has passed on, leaving you grieving but reliving all those very happy moments that you spent together over the intervening years. You might cry as you remember her smile, and miss her a little more. But it is also very comforting. In your heart of hearts you know that you were loved. Well and truly without a shadow of a doubt, loved.

Perhaps she was the one. Your one and only true love in your life, giving you care and attention and you doing likewise in return. There would have been storms, upsets suited only for teacups and quickly resolved with a nice cuppa tea, a "sorry" and a smile.

Getting dumped by your partner, at your age of almost, practically, seventy, you know, the one whom you truly thought you would end your days with, despite her always changing the subject when you brought up the idea of marriage, now that is another matter altogether. Suddenly there's an unfillable gap where your future used to be.

Like the widowed, 'the dumped' are still pounded by memories. The sweetness, however, vanishes with 'the dumped' as any thought of your past with your now ex becomes torturous. Not just torturous but unrelenting, for love, real love, doesn't just vanish in the morning, but lingers like her perfume. However, her kind of love, it seems, is closer to caveat emptor, and not Amor vincit omnia.

There is no comfort in memories of your once closeness, as those memories have all turned sour with her abandoning you in the twilight years of your final decade. Worse still, when you realise that she really doesn't care about either the past, or your future.

Tinder and it's ilk are really not geared up for we end-of-lifers. It's really no good having the heart and soul of an eighteen year old when your paunch and twelve pack display the extra years as well as the extra pounds that you carry.

Looking in the mirror you exclaim "do I really look that bad!" And of course the answer is yes, you do. You look to your age grouping as they appear to you, maybe worse. Along with any kudos you might have gained by being partnered by a younger woman, that all disappeared when she left, taking her youthful vitality with her.

You're on your own at Seventy, like it or lump it. There are no more surprises awaiting behind corners. No-one is dying to meet you. Your other half has gone missing. The whole concept of a soul mate becomes a sole mate, who is you.

No, singledom, approaching seventy, is a life sentence passed upon 'the dumped' by the dumper. Where two could live as cheaply as one, now one cannot live as cheaply as one. The enjoyment of meals becomes mere eating, wine holds no special merit over water and chocolate, that infamous substitute for sex, really isn't.

And sex, you reflect, now that it has raised its moist head, "have I really got the time and the willpower to go through all that all over again". You sigh. Getting to know another's foibles and especial preferences now seems like an awful amount of time and energy to invest, bearing in mind all that you once invested in that other relationship that went bad, apparently. It is all too much effort with little reward. Towards seventy, neither the spirit nor the flesh are willing, with another.

Well-meaning friends tell you to move on, others say seize the day, while still others suggest that you take one day at a time. It's confusing. Eventually you just sigh some more, as if sighing your life away might be the answer. *sigh*

No. When she said what she said, and did what she did to leave you single, something broke. Some infinitesimal part of you snapped and all the kind words and all the best wishes in the world will just not put you back together again. There is no super glue super enough. No wish mighty enough and no prayer answered to fill that complete, and utter, emptiness you feel.

'Cheer up mate it might never happen", only it has. 'It's another day tomorrow' means it's yet another bloody day, and you begin to realise that worse things happen on dry land, and not at sea.

Single at Seventy is a curse. With the sands of your time sifting away, the final end coming closer, you know that this is, in fact, it. Single at Seventy means single for the rest of your pathetic, and now to be always lonely, life. She, who departed, has turned out to be your judge, jury and executioner.

Golden Apples

 

 

 

 

"My troubles are all over, and I am at home; and often before I am quite awake, I fancy I am still in the orchard at Birtwick, standing with my friends under the apple trees."

Anna Sewell Black Beauty (1877)

 

I’m at Wisely Coffee & Bakery, on 7 Makara St, Krong, Siem Reap, Cambodia, typing into my ageing iPad Air. There is even more red dust outside than usual, and that’s due to the local council breaking up, and perhaps eventually relaying, the pavements. Meanwhile, to get anywhere I either have to walk on the side of the road, and in that dust which plays hell with my sinuses, or ride an equally dusty tuk tuk.

 

The waitress has brought me wedges of watermelon to finish off my lunch of fried noodles. The fruit is complimentary, as is the chilled water, and I’m very grateful for both. I don’t come here too often, but I‘m happy to receive that watermelon when I do. Generally speaking it’s apples, that's what I think about when I think about fruit. Well bananas, coconuts, mangos and durian too, and there is also some really unusual fruit here in Cambodia, but I really don’t want to get into that here, just now. 


I want to talk about English apples, specifically those apples of my childhood. Not the Beatles Apple Boutique and The Fool (Simon Posthuma and Marijke Koger), or the tech firm Apple (iPad air and my big Mac desktops), those came way later, but here’s a little about my early life and, of course, apples.

 

Here’s some appley facts. In Old English "Apple" (or aepel) was the generic word for almost any fruit, not only ‘apples’. The ancient Greek word μήλον (mēlon), or μᾶλον (mālon), in English is melon, but it meant tree fruit in general. In Latin it became ‘mālum’, meaning 'apple'. The French, who invaded England and stayed there for far too long still call potatoes "apples of the earth," (pommes de terre) and pomegranate (in Latin) ‘pōmum’ is "apple" and ‘grānātum’ "seeded". In truth there are roughly some 7,500 varieties of apples in existence. Some people say that the ‘modern’ apple fruit developed from the bitter wild variety during the first millennium B.C, in the Tian Shan Mountains of Kazakhstan. Whereas fossilised apple seeds have been found dating back 11.6 million years. 

 

It was Virgil, Cato and Pliny who wrote about apples, but more specifically Hesiod, (Theogony 211 ff, about 8th – 7th century BC)) who wrote that in Greek mythology a grove of apple trees (bearing golden apples) was in the Garden of the Hesperides, which belonged to the goddess Hera. Those golden apples were believed to give immortality to anyone who consumed them.  In Roman Britannia (400 years in length), the Romans along with many other things, like asparagus, turnips, peas, garlic, cabbages, celery, onions, leeks, cucumbers, globe artichokes, figs, medlars, sweet chestnuts, cherries and plums, but they also brought the modern apple to England’s shores. The French, after the 1066 invasion, further cultivated the apple in England.  

 

In my retrospective illusion it was always summer in my youth. In reality, of course, it wasn’t. Some when, in my early years, perhaps when I was seven or eight, we as the Bradley family, my mother, father, and my nine years older brother (Victor) and I, upped stakes and moved to live on the Bremner's (apple) farm (really called New Lodge farm) in Little Baddow, down those once leafy lanes of rural Essex. 

 

The internet tells me the name Baddow comes from an Old English word meaning 'bad water', and which was the original name of Essex’s River Chelmer. Rob Bremner started the farm that I remember. He and his wife (Marion Edith Bremner née Lidell) returned to England, from China, and founded that fruit farm in Little Baddow, Essex. The Bremners never had prodigy and, by the time that I write this, they have both moved on to new planes of existence, as have my parents and older brother..

 

My father had given up his laborious (and labour intensive) job as a flour mill labourer, in Rankin Flour Mill, Rochford, near Southend-on-sea, Essex. My mother equally surrendered her job making light bulbs in Southend-on-sea, and took us all over to the beautiful ruralness of that multiple acre apple farm in the sumptuous depths of the Essex countryside. This reminiscence has all the echoes of H.E Bates and his Larkin family as well as, curiously, a more impoverished Durrell family making their own nests in Corfu, but this was England. 

 

We had to make do with a motorcycle and sidecar as family transportation, and houses devoid of bathrooms (and indoor toilets). There was nothing hinting of middle-classness about the Bradley family, nor anything special, just a working-class family struggling to survive in those post-war years, with rationing still rampant.

 

Certainly New Lodge (Bremner’s) apple farm was no Garden of the Hesperides. The fruits, mostly, were not golden, but when you're seven or eight, apple farms, well, any farms, are such amazing places to be. Imagine if you will Laurie Lee and Cider with Rosie, though I didn’t get to taste either cider or Rosie in those most delicate pre-pubescent years. Farms are chock full of adventures, for the adventurous, but most especially for adventurous tousle haired boys in short woollen trousers and tank tops (before they, briefly, became a fashion statement). At that point in time my father, who had had many jobs after his discharge from the British Army (fishmonger, Harley Davidson restorer and repairer and flour mill labourer to name but a few), was a tractor driver and general labourer, as was my elder brother Victor.. My mother became a housekeeper for Mister and Missus Bremner. I was given the run of that (to me) expansive countryside and became endeared to Mrs Bremner, as a surrogate grandchild. In those young years I learned so much from my life on that farm, and with the Bremners, that I am eternally grateful for everything they exposed that innocent small Londoner to. 

 

Generally, after my school day, seated in the Bremner’s copious kitchen with the cream coloured Aga range consuming apple wood, Mrs Bremner would be cooking large meat cakes for ten cocker spaniels, and would ply me with the sort of pastry delicacies my family could never afford, only dream of, like cream horns and chocolate éclairs. This became a regular item. My new surrogate grandmother would regale me with stories of her days in China and Hong Kong, encouraging me to ask questions so that she could regale me with yet more stories. 


The Bremner family had been in China. That was where the two of them met. I know, and knew, little of Mr Bremner, except that he was Scottish, grumpy, and to keep out of his way so as not to annoy him. When returning to England, the Bremners brought back copious artefacts of Chinese origin; odd statues that looked like weird pudgy dogs and huge colourful vases. Among the items to follow the Bremners back to England was one Chinese maid, called May Po Ling. More of her later. Then there was a strange rectangular structure, which I mistook for a birdcage, with a large wooden frame. Inside this cage was foliage I had never seen before and, instead of birds, some sort of large grubs. 

 

I learned later that the foliage was mulberry leafs (genus Morus), and the grubs were silkworms (Bombyx mori). I barely knew what silk was, having never seen it, let alone the worms (moth caterpillars) which excreted silk. However, the kindness of May Po Ling, whose excellent English had a pleasantly slight lilt, exotic and unlike anything or anyone I had encountered before, was my unpaid tutor in this and in many things. She was also the first non-British person whom I had encountered, and definitely the very first Chinese person I had met. Like Mrs Bremner, May Po Ling was the very essence of patience with me. Between those two exceptional ladies, they gave me the education, which was sorely lacking at Little Baddow Primary School, or the larger school that followed. I learned to write my name in Chinese characters, and I learned about books and silkworms all because of the generosity of Mrs Bremner allowing her maid time to teach me. 


May Po Ling was engaged to an American Chinese car designer, whom I only remember as Peter. I was there, at the Bremner house, for their wedding reception. But not, I remember, allowed champagne. There is an old photo of me in a thick woollen suit, with short trousers, replete with a dickie bow tie and a flower in my lapel. Not knowing what to do with my hands for a photograph, I held my hands together. In the background you can see the red brickwork of the front of ‘New Lodge’. 


Mrs Bremner’s kindness didn’t stop there. Because she didn't have children of her own, and therefore no grandchildren, I became her surrogate grandchild. I was borrowed from my mother, and happily so, and was given not only the run of the countryside but I was also given books too. One especially, from her friend Anna who was a writer. Anna turned out to be Anna Sewell, and the book - Black Beauty. Other presents were more practical, like the small wicker basket in which I could keep the secateurs she gave me to ‘help’ her prune apple trees. Mrs Bremner showed me where and when to cut, and demonstrated grafting and the application of liquid pruning sealer. Something now frowned upon, but was widely used in the 1950s.

 

Those acres prospered apples a plenty. Apple trees in their rows seemed to stretch on forever. Cox’s Orange Pippin; Golden Delicious; Worcester Pearmain; Laxton’s Superb and Bramley were just some of the varieties the Bremner’s had planted. Those trees were an absolute marvel when in blossom, and again when in fruit, but a terror at pruning time with piles of drying branches scattered on the orchard floor or piled in heaps waiting to be collected. 


An apple orchard, with pruned branches littered around, was not the sort of place that you’d want to be riding a sports bike with Derailleur gears, as Victor (my brother) found out. Eager to be with his first (and only) ladylove, Sandra, my brother took a shortcut through one freshly pruned part of the apple orchard. Hitting a stubborn branch, he buckled the cycle’s front wheel and partially destroyed his rather expensive gear system. It was to be the end of his cycling days and the beginning of his motorcycling (Beezer Bantam) ones. It was a happy accident which eventuated, some time later, and when I was tall enough, in me having Victor's old cycle which had been repaired by my parents. Those farms, and its surrounds, were a haven for me. It felt like home. 

 

When it was determined that I should have a two-wheeler bicycle, I was given a second-hand black vintage ladies 3-speed bicycle, replete with a wicker basket on the front. That bicycle had a distinct esemblance to something you might have associated (later, 1964) with either Mary Poppins or Miss Gulch’s bike in The Wizard of Oz (original film, 1939). 

 

Having that old, black, women’s bike meant that, at 7 or 8 years old, the world was my mollusc. I was no longer confined to the limits of apple orchards, no matter how pleasant and at times, idyllic, they were. Little Baddow and Danbury lay spread out before me. I was an English Zheng He, Magellan or Columbus, my bike, my ship, charting waters afresh and going where no small boy on a black women’s Hercules bike had gone before, probably.

 

Because the crossbar was low, it meant that I could ride the bike even though I was (at that time) diminutive. Being short, and being young, never stopped me from racing off on adventures around Little Baddow and Danbury. I could peddle down from New Lodge Farm, right onto New Lodge Case, down the inclining Hurrell’s Lane to the ford and its small bridge, and once there lazily bend over that bridge watching reeds swirl their way down stream, or stand watching cows in the nearby pasture lowing and fertilising the earth.  Occasionally, I might witness keen anglers meditating, pretending to watch fishing floats. 

 

Sometimes, when free from school, I would cycle across and into Chapel Lane and down to Church Road. It was too cumbersome to wend my way through the apple orchards, so I would follow the road round along New Lodge Chase, past the hazel tree hedgerows, turn left past the church and along to the weir at Little Baddow lock. That was where brightly coloured narrow boats would occasionally pass through (as part of the Chelmer and Blackwater, rivers, navigation), leaving me a little awestruck and yearning for a different life. 

 

On that farm, opposite the edge of Blake's Wood, its abundant foliage, its adders and its inherent mystery, we lived in a curiously semi-detached cottage. Two cottages, abutting, and once identical, existed together. When we had moved in, there was an elderly couple next door. The Kents. Mrs Kent welcomed us into our new home with an apple pie, once the moving van had left. In the 1950s it was a tradition of welcome and kindness, now sadly lost. 


Though at times forbidding, Blake's Wood was also enticing. It wasn't a place for cycles, so I would tramp and wander that deeply wooded area, finding my way through and up to Lingwood common, whose vegetation was spiky gorse, and entirely different from trees of the woodland.

 

Inside our cottage was rustic, antiquated, with blackened beams suitable for severely whacking the overly tall, but it quickly became home to us. 


The extensive gardens were split down the middle. Our side front garden prospered roses, to my mother’s delight, and we always thought of our home as ‘Rose Cottage’, though I’m not sure that was its name. The rear garden was huge. Even though we only had half, it was still massive, to me. It was also, incidentally, where our toilet outhouse was, for the cottages had no bathroom or toilet facilities. 


Crowing the glory of that fruit and vegetable filled garden, was a tremendously ancient walnut tree (Juglans regia), which had the habit of dropping its plentiful fruit on the unwary. Inside the fruit hard casing was hidden the brain-like nuts, which crumbled nicely in the mouth. Walnuts are, like apples, not native to the British isles, but were taken there, once again, by the Romans who not only like the nuts, but also the medicinal properties the leaves and the nuts were believed to have. It is even said that there were walnut groves within the famed Hanging Gardens of Babylon.

 

Towards the rear of that lengthy garden grew the huge leaves of rhubarb, like vegetable elephant ears (which my father would have seen in his travels in and around India), aplenty. Nearby were thorny gooseberry, blackcurrant and redcurrant bushes, which in season would have to be covered with old lace curtains (to protect the luscious berries from scavenging birds), were a sheer delight to us all, but to mother in particular (as jam maker in chief). But the main purpose of that garden was vegetables. With shops no nearer than Little Baddow village, and a small mobile shop visiting weekly, we had to be as self sufficient as possible. Frequently we dined on rabbits or pigeons, which were shot as pests, but ended up as dinner. I didn’t get to see much seafood, except when we went on holiday to Maldon, or further afield to Great Yarmouth camping, when we would, without a doubt, have fish & chips. Like it or not, it was the only meal out my father could afford. It was during that time that I developed a severe dislike of fish & chips. These are other reasons that I enjoyed my time with Mrs Bremner so much, her scrumptious cakes and her divine pastries.

 

For me, living on an apple farm gave me more opportunities than just being near apples, their heady scent and the siren temptations of the female ‘sorters’, which was a world unknown to my Enid Blyton/Arthur Ransome innocent boy’s eyes, but seemingly beckoned mightily to my father, or so I am led to believe. 

 

Between the sorting shed, its adult temptations, and our picturesque cottage, were constant stacks of wooden apple boxes. These were used to transport the apples whither and thither. Howsoever, those apple box stacks provided great opportunities for a small boy’s den making. So I did. Time and again I built dangerously precarious dens out of arrays of apple boxes and, not once, despite all the warnings, did the dens tumble to crush me. I was probably a beaver in a previous life. From my apple box lair I could watch the comings and goings of the farm, my father or brother on tractors passing, people smoking, gossiping, maybe even flirting. 


That old farm also had a refrigeration unit, which cooled the apples to help them stay fresher longer, but not the ardour of the workers, and no doubt the proximity was tempting beyond words for some. 

 

The not so good apples were sent away for cider making, and soon enough we departed for a mushroom farm in Little Horkesley, near Colchester. 

 

Just as I rarely eat fish & chips, I rarely eat apples either. Those years of living on an apple farm, with access to copious amounts of all kinds of apple, has left me with a disinterest in apples as food. Even decades later I feel glutted with apples. 

 

Many years later, when I was still living in Malaysia, and writing about Malaysian artists, I met one artist, Lim Kim Hai, in Malacca, who paints nothing but portraits of apples. His reasoning was, that he painted to improve his technique; his subject matter was therefore immaterial. He had a selection of apples in his refrigerator, to keep them fresh for painting.

Silver

 

 

As I write I am somewhat displaced. Outside, lanky bamboo canes wave in the evening breeze. Birds vie with the distant children’s voices to be heard. It’s 5.30pm and the sun is reaching its nadir. I am in Siem Reap, Cambodia, caught with the closing of borders some eight months previously due to the Covid 19 pandemic. I came for four days. I have stayed eight months. I am no longer living in Malaysia where I have spent sixteen years. I find myself a tad curious about the future.

In Malay, the word ‘perak' means silver. Not silver as in the precious metal, but silver the colour of processed tin (Sn, the initials of Stannum) which is derived from cassiterite or tinstone (tin oxide mineral). In 1903, Richard Alexander Fullerton Penrose Jr. the American mining geologist and entrepreneur had written that …

“Perak is the largest producer of the Malay states, supplying considerably over half of the tin of the peninsula, and the Kinta district is at present the most important tin locality in that state…”

There are question marks concerning the origin of ‘Perak’ as a Malaysian State name. Antique maps (imagined by cartographers ancient and modern) suggest that the riverine ‘State’ drew its name from its essence - the Perak river (Sungai Perak) which cuts a swathe through the state. That river has, for centuries, been a resource of tin.

Tin had been mined from alluvial deposits (in Malaya) for some hundreds of years. Well before the 1500s Perak tin was used in Malay ingots and coins. Some ingots and coins were cast in the shape of animals, predominantly fish in Perak while later (1800s), tin was cast as coins or pendants bearing faces. With the advent of greater trade with the outside world (China, India and with people from the Arabic lands), tin coins gained Chinese attributes and/or Arabic writing.

Today, Perak, its Kinta Valley (written about by Tash Aw) and its surrounds brim with luxuriant green. The deep blue of the equatorial sky is reflected in man-made lakes (mining pools) teeming with silvery fish and visited by man and wading birds alike. The ‘lakes’ are tranquil, placid places. Places a thoughtful person might visit to gain a life balance, to become like the waters, unruffled. That is now, but before…..

Due to the world’s hunger for tin cans, pewter and electroplating, Malaya’s tin mining grew to represent over half of the world’s tin output. Tin mining grew from the simple open-cast mines of the racial Malays to, in the early to mid 1800s, larger scale workings, with thanks to the influx of thousands of migrant miners from China (mainly Hakka, via Penang). As the British took over tin mining in the early 1900s, they co-opted giant mechanical dredges to tear up the peaceful earth, and rent asunder nature’s habitat in Malaya’s (Malaysia’s) green, tropical Kinta Valley countryside. The result was huge holes which, due to nature’s good graces, eventually infilled with water to form man-made lakes.

I was there, in what was Malaya but is now Malaysia. I had an old, chipped, white enamel (tin) mug since I’d been in Malaysia (about sixteen years). That mug was chipped when I bought it, downstairs in the weekly Amcorp Mall Sunday flea market and it, curiously, reminded me of England, of my growing up around the old Roman town of Colchester, in the much simpler post war 1950s. The mug is nothing special - just white enamel over tin with a blue rim but, as I say, it’s nostalgia. It still reminds me of those ex-British Army soldiers’ enamelled tin mugs, tea…. drinking.... for the use of.

Before my unwitting residency in Cambodia, I had finally ended up in Puchong city, Selangor, Malaysia.  Puchong is not at all posh. It had been home to Orang Asli (indigenous peoples), then to immigrants from Java and Sumatra and finally to Chinese tin workers back in the day. But, like in the West, the old working class areas have slowly become gentrified. Puchong now has endless (mostly Chinese) shops and work units as well as one large department store (Tesco), and a good sized mall (IOI Mall) if you like malls, that is. There is also a select restaurant area called Setia Walk that sells meals twice the price and half the worth of the ‘DG’ Foodcourt not three minutes drive away. It was a vast difference from my quiet bungalow outside the small provincial town of Malim Nawar, in the northern State of Perak.

Previously, in those seven years in Perak I’d been mooching around, writing. By an odd quirk of fate my first Malaysian short stories were published by ‘Silverfish’ (established in 1999), from out of Bangsar, a suburb of Kuala Lumpur. In Perak, I watched early morning fishermen catch silvery ‘Ikan Jelawat Putih’ or ‘White Sultan’ fish from that artificial lake across from my bungalow, marvelling at their patience. Sometimes, a fisherman would take a small wooden boat out onto the lake, casting a net, at other times another fisherman would don his thigh length waders and stride out to catch the silver scaled fish.

Tin, that silvery metal, for me was not just that enamelled mug but thin metal needing soldering. In Colchester’s St. Helena Secondary School (of the early 1960s), boys were given two choices. You could either make things of wood, or of metal. The girls got cooking, which isn’t fair. I’d have much preferred cooking. Cooking is so much more practical than wood or metal work, well it has been for me since my late teens.

I failed miserably at woodwork. Woodwork was all splinters and jamming odd shaped wood together into joints and hoping against hope that they remained together. Mostly mine didn’t. I was swiftly moved to metalwork. I only fared a little better with metal. The metal being tin. It was light, easy to cut and joints were arrived at by soldering, that is melting a metal wire (usually a mixture of tin and lead with a low melting point) onto two pieces of tin and, wallah, they were inseparably joined. Though, to be honest, mine were not always that inseparable. My metalwork skills could be compared to my woodwork skills, in other words, negligible. 

I was to stay ineffectually metalworking until a new year brought the opportunity to work with plastic. My brief introduction to the ways of tin were over, as had been those of working with wood. I had no idea where tin came from. In my school days Malaya was associated with ‘Emergencies’, “Communist Insurgency’ ‘National Service’ and boys’ dads not coming home, all eloquently written about by Anthony Burgess (The Long Day Wanes) and Leslie Thomas (Virgin Soldiers). Plastic was much more my cup of tea, so to speak. What with the manufacture of plastic shoe horns, the warm bending and all that polishing using an electric buffer, it was a young schoolboy’s delight. And yet, to this day, some fifty plus years later, I have never felt the yearning to make anything from plastic, tin or of wood. But I do cook most days.

My mum, bless her, cooked cakes with sinkholes which, I now realise, strangely resembled Malaysian mining pools before they became infilled with water. A cake would come fresh from the oven, perfect, a delightful shape and yet, within minutes would develop a crater. It was if each cake was hastily mined by some unseen spiritual or mystic force.

Mum was born in 1918.Throughout her life my dad would say that she was the reason the ‘Great War’ stopped. Mum was a native of England’s Surrey (Epson). My dad, born in 1919 (one year after the war had stopped) had been dragged up in Norfolk’s silvery herring fishing settlement of Great Yarmouth. As far as I can tell, dad’s mother never did divulge the man who helped create him. That secret went to the grave with her. Oh, there was much speculation, including a man referred to as Mr Percy Strange, but I don’t think he was a doctor, much less a mystical surgeon with Himalayan and occult connections.

Dad’s mother kept her maiden name - Bradley until her marriage. That’s the name on dad’s birth certificate and mine too. My paternal Grandmother struggled on Yarmouth’s ‘Rows’ - 145 very narrow streets which ran parallel to each other with small terraced houses abutting beach pebbled streets so narrow, that special handcarts (Trollcarts) had to be made to move among them. Regular horse carts were too big. 

Grandma’s life was, by all accounts, difficult. In the second decade of the Twentieth Century, working-class single parent families had it hard. Yet, in many ways, that hardness may have been offset by the custom of men working on the ‘boats’ while the women were left on the land. There was also the dreadful aftermath of the Great War (1914 - 1918), with women widowed and other children fatherless too. Growing up, I was led to believe that my paternal grandfather died in a submarine during that Great War. It was a convenient untruth. That untruth was perpetuated to stop me from questioning dad’s parentage. The truth was eventually revealed to me by my Aunt Doreen, dad’s half-sister, one fateful day in Gorleston (Gorleston-on-Sea) where she lived with my Uncle Ron and half-cousin Susan. I was in my twenties by this time.

“Tha say ‘e were one Percy Strange, anda dead ringer for your far ‘e were.”

“But dad’s dad died in a submarine, during the first war, didn’t he.”

“Yew old enough ta’ know tha’ there mardle wert made.”

“It was a story. Like a lie.”

“Marty, tha’s a little harsh.”

“Sorry, but it was, wasn’t it. A lie, I mean.”

“Hold yew hard! Ya know ya dad, ‘neath all that putting on parts ‘I was a champion boxer in the army’ stuff, e’sa very sensitive man, anda masterous story ‘bout yon granfar and ’t submarine suited a purpose an ‘e won’t ‘ave truck wi’ nothing else.”

I’d been intrigued. Sure I was a little upset that mum had lied to me about this. Dad never spoke of it. But I was old enough to want to know more.

“Howsomever, Marty, that there’s where story ends. Accordin-lie t’were couple o sightings of this ‘ere chap, this Mr Strange as e may ‘ave been, in Hunstanton ‘couple arternunes one week. T’ name may or may not be real you know. T’were suggestion passed down by that there old Joe, he what lived o’er Heacham way, family fren your granmaw’s. He say this chap were t’ spitting image of ya father, much older of course.”

And eventually I was muzzled. Sleeping dogs left to lie. Right now, before we go any further, I ought to just mention that I really hate being called Marty.

Grandma was a ‘herring girl’. She and others gutted and packed the herring fish, known as ‘Silver Darlings’ because of their looks, and brought ashore to Britain’s most important fishing port - Great Yarmouth, by specially designed boats called ‘Drifters’.

The silvery Blue Atlantic Herring has been a source of cheap nutrient for thousands of years. Herring (Clupea harengus) can be eaten fresh (though bony), filleted and pickled (as Rollmöpse - an hors d’oeuvre), salted or smoked as bloaters (whole smoked herring), buckling (smoked whole but without the head and usually including the roe), or as kippers (filleted herring smoked). I confess that, in the 1980s, I had a mild addiction to Rollmöpse (rollmpos - singular, Rollmöpse - plural). Rollmöpse are pickled herring fillets rolled around a filling, normally pickled ‘Silverskin’ onion, cucumber or sauerkraut. The name hails from Germany. I simply couldn’t get enough. There was always a jar or two in the fridge. But tempus does indeed fugit and the craving, at some point, dissipated.

In a many masted past, Great Yarmouth could harbour up to one thousand weathered herring drift boats lining up. Their masts/funnels would point into the grey, overcast, Norfolk sky while their bowels were being emptied. It would have taken two hardy sea men to handle each of the wicker baskets filled to the brim and overspilling with the silvery herring.

Men would have trudged from boats to wooden fish troughs, emptied fish for the Scottish migrant ‘Herring Girls’ and local women in their drab cotton clothes to begin their unenviable task of cleaning, salting and barrelling the fresh fish of the day’s silver ‘Herring Harvest’. For centuries herring had been plentiful, seemingly inexhaustible. Fortunes had been made in their fishing and, some say, that they had been the backbone of early northern-European capitalism. But by the early twentieth century herring had been overfished. Just as, in Malaysia, there had eventually been a glut of tin, and a collapsing market.

I have no concrete idea of my paternal Grandma’s struggle, but to be poor and a single parent in the second decade of the twentieth century, with sparse education, must have been extremely difficult for her. Her life was a far cry from the lives of the visitors to Yarmouth’s ‘seaside resort’, the ‘Pleasure Gardens’, the Boating Lake’ and the ‘Waterways’ (incorporating the Boating Lake and the new Venetian Waterways, and designed by Borough Engineer Mr S P Thompson, in 1928).

My dad, in his growing years, offered his services porting fish and fish discards around Great Yarmouth wharfs, just to earn a little to help his mother. Occasionally he attended school, or sometimes helped out as a ‘Tally boy’ writing labels for boxes on the sea-faring Drifters.

I hardly knew my paternal grandmother, or her husband Mr Littlewood, by whom she had three children after my father, Albert, Doreen and Ray. My chief recollection of Grandma was rabbit stew with Norfolk ‘Dumplings’. On the rare occasions that my parents could afford to travel between whichever town in Essex we were stationed in at the time, via motorcycle and sidecar, to Grandma’s small council house in Great Yarmouth, Norfolk, Grandma made rabbit stew. In that murky stew floated dough dumplings of flour, suet, salt and pepper. I think it was my father’s favourite meal, either that or the cheapest stew available during the late 1950s/early 1960s.

Being of dubious parentage, my dad spent his young life in a Merchant Navy Hostel for boys, in Great Yarmouth. He graduated to sailing the seven seas as a young Merchant Navy sailor then, when old enough, was accepted into the army - the Royal Norfolk Regiment, which was then sequestered in Norwich. Between his sailing days and his army days, my father pretty much toured the entire globe from North America to Africa and India, and bits and bobs in-between. But not to Malaya (Malaysia).

My mother’s father was Liverpool Irish, just like The Beatles. He went by the nickname of ‘Bonner’ (in Irish ‘O’Cnaimhsighe’, meaning midwife). I never met him. Nor his wife, my maternal grandmother. They had passed long before I was born. I understand that Grandfather worked in the new fangled Electricity Company, but doing what I have no idea. You see, my past is a tangled net, full of holes and in severe need of repair.

I was born opposite Clapham Common, in the County of London. There was no spoon in my mouth, let alone a silver one. When asked, I always say that I’m from London. It’s easier that way.

Being so young when my family moved, I remember nothing of Clapham, nor of Epsom, Surrey, where we moved next. My recollections only begin when we had moved into Mill Lane, Rochford, in the much maligned county of Essex. No jokes about Essex girls, white handbags or white stilettos here. My father had a job at Rankin’s Flour Mill, toting bags of flour. My mother worked in Southend (on sea), making electric light bulbs. There were various way-stages on the road to my teens, apple farms, mushroom farms, gentry who reared horses, but by the time I was thirteen we were living in council housing in Marks Tey. I escaped barely four years after.

None of this story is in any way glamorous. My grandparents worked hard, produced children who equally worked hard, and had little or no access to the sort of education which could have pulled their poorly shodden feet out of the soil. It took me until I was twenty-eight to get to ‘Art School’ and then on to university. My mum had left school at 14 years and had become a laundry maid, then housekeeper to gentry and, eventually, the cycle of life deemed that she should be a laundry maid once more, this time in a ‘Home for the Elderly’, in Colchester. We were glad of the bathroom and the inside toilet; things we had severely lacked while in ‘tied’ accommodation.

It took me many misdirections, many winding roads, some lesser travelled but, by the time I had enjoyed my fifty-fourth summer in England, I was determined for it to be my last. With a head filled with romantic notions of lotus-eaters, endless days of summer, exotic women and a great variety of exotic food, I touched down in Kuala Lumpur, Malaysia, spent a little time there and created my bungalow, where I lived for seven years in the silver (tin) state of Perak. That was before what I thought was to be my finally settling in Puchong, Selangor. It wasn’t to be.

I had come to Cambodia, with its Buddhist temples and smiling inhabitants, and discovered more about myself, some good, some not so. I take each day as it comes, trying to take my eyes off the recent past and what I thought that I had there, and not looking too far into a completely unknown future.

Today, the Phnom Penh Post tells me that silver deposits have been recently found in northern Cambodia, now that’s a coincidence isn’t it.

Tropical Christmas Solo

 

Christmas Pineapple curry



I confess to an absence of forethought. Today is Friday, much like the day before (Thursday) and tomorrow (Saturday) except for the fact that today is also Christmas Day here in Siem Reap, Cambodia. I’ve just returned from a 1,200 meter walk (according to Google maps that is) to get some of the things that I should have bought yesterday, but didn’t.


Yesterday, Thursday (Christmas Eve), I asked Mr Win (my local friendly tuk tuk driver) to take me to the Old Market so that I could buy pig’s liver, pork ribs, chicken wings and some odds and ends of vegetables. I like the Old Market, and some of the sellers remember me and smile at my wallet. Old market finished, I walked out to meet Mr Win, again. And off we jolly well went.

We were going in search of Bang Bang Bakery. Nombang is the Khmer for bread, or so I am reliably informed (from the bakery’s website). But why, I don’t hear you ask. Cutting a long, and quite tedious, explanation involving women, bicycles and Germany, short, Mr Win and I were seeking the quite exquisite (apparently) and very rare - Stollen Balls. Not, as you might expect, the testes of some exotic animal but small versions of the German Christmas cake, Stollen, once made infamous by Billy Connelly (Tesco advert, 1986).

Bang Bang Bakery was marked by a slim standing sign which was easily missed, so we did. Google maps screamed at us “ it’s here, it’s here, you bloody fools, you’re right on top of it.” Lacking the evidence of our own eyes, we trundeled up and down the road but keep coming back to the same spot. I gestured a local Khmer lady over to the tuk tuk, in the hope that she could enlighten Mr Win. She smiled a massive smile and pointed to the small building immediately to her left, our right. It was then, and only then, that we noticed the slim plastic sign.

What a malarkey, and what a relief. I was in sight of my Stollen Balls. Only I wasn’t. Sold out, yesterday, they had all sold out yesterday. Crushed, I bought three bagels instead. Not as though bagels could in any way make up for the loss of those German cakelets, but have finally found the place I had to buy something, and I happen to like bagels. But then I had to also buy butter and cream cheese. Hence this morning’s little jaunt in the hot Cambodian sun. Then dinner....well I did have a pineapple.

Happy Sad

 

Tim Buckley had an album in 1969, called ‘Happy Sad’. I never really quite understood that confused emotion, until yesterday.

Let me go back. Forty years ago I had a lover. After the lust seeped away, we became friends of many years standing. From her I learned ‘io tiamo” (I love you) and how to cook using oregan (oregano) and basilica (basil). She was as beautiful as her home country actress, Sophia Loren, with a gentle manner, big heart, and fifteen years older than me. Over intervening years we, sadly, lost touch. We lived in very different worlds and, despite always thinking of her, time and physical distance came between us.

Yesterday, her son, who is now retired, sent me a Facebook Messenger communication. I had half expected the news he was to give but, nevertheless, her death a year (and some months) ago pranged my still soft heart.  I felt, and still feel, a little guilty that I was not there for her at the end.

In that internet exchange my lover’s son told of the last few years of his mother’s life, her good and bad fortune and eventually got around to telling me something which only increased my already burgeoning feelings of guilt. That was the sad part of my happy/sad.

I had left England nearly twenty years ago to sojourn in India.  Eventually I grew tired of its mono-racial society and placed my Indian chappal wearing feet firmly on rural Malaysia soil, intent upon seeing Malaysia as my future, and final, home.

While I was sheltering under coconut trees and banana fronds I was being sought. My dear distant friend had never forgotten me either. Before her passing, she had, at one point, included me in her will. Her son and solicitors were trying to track me down and it was only yesterday, after so many months, that her son found me. This is the happy part of the happy/sad.

It is a long story full of sadness and trickery, which I’ll leave for a crime writer to follow, but the will with my name, wrongly spelt, became superseded with another that did not include my name.

I am sad that she has passed, sad too that we had not been in contact for many years, but amazed and happy that, nearing the end, she had thought of me.

If you know me, then you will understand my trials and tribulations of the recent few months. While newer lovers have come and now gone, a friend from my past has brought a happy tear to my eye by demonstrating her undeserved ineradicable bond.  Thank you, my friend rest in peace.


Homeless

 

It is a strange sensation to be homeless.

In ' The Ballad of Frankie Lee and Judas Priest' Bob Dylan differentiates between a house and home..

I look back on 69 years, as my 70th birthday looms in two months, and come to the realisation that I never have had one domicile that I could call home. I guess that the closest that I ever came to calling somewhere home was in Colchester,  England, for thirteen years. Before, and since, I had, and have, only put down tentative roots. Pulled up after a few years.

I had thought that was changing, and that I was to, finally, put down roots in Jalan Denai, Puchong, Malaysia, but the recent Covid pandemic, and my partner abandoning me while I am in Cambodia put paid to that. I lost her, my job and my accommodation in one fell swoop. I remain homeless once more.

We are informed that home is where the heart is. Recent relationship upsets make me reflect on how tenuous our lives and loves are, and how that effects our relationship to the idea of house and home.

Ram Dass, the American mystic and teacher, encouraged us to consider to 'Be Here Now'. That is to live authentically in the present. In these present Covid days many of us are living tentatively, displaced, uncertain of the future and it is, indeed, a good time to leave the past behind, let the future unroll as it will and live each day as it unravels.

Not to project into the future, not to imagine some settled time when all our labours bear fruit, is difficult. Hope, we are told, keeps us going, but when hope turns into dreams then disappointment waits in the wings.

Crosby, Stills, Nash and Young encouraged us to 'Love the one you're with', and not to hold onto the past and its catalogue of regrets, but like Horace (Odes) to 'Carpe Diem', and to seize the day, or to be here now.

So, as I draw nearer to becoming a septuagenarian, and continue Jung's process of individuation with confession, elucidation, education and transformation, I shed many belongings. Some are taken from me, and some I give away gladly realising that happiness is only transatorily found in things, as happiness is a state of mind.

Will I, like Bob Dylan's Judas Priest, ever find a home or forever be Frankie Lee seeing houses? Maybe that too is a state of mind.


Chandpur

 



Two years ago I had the great pleasure of being invited to stay in Dhaka, Bangladesh for three weeks, to work on a book about Bangladesh’s premiere female artist Farida Zaman. Since the publication of that book the Government of Bangladesh has decorated Farida with one of Bangladesh’s highest honours (the Ekushey Padak), while the Bangladesh Shilpakala Academy has also conferred the Sultan Swarna Padak (2020) on her.

During long days in Dhaka, Farida and I went over the wealth of material she has about her life in art. We pored over essays, gazing at copious photographs and slowly came to the realization that the only way I could truly comprehend her artworks was to visit the place where it all started, in the Chandpur area, south of Dhaka, where she and her family had lived, and where her parents are buried.

It was as if I were in a dream. I stood on the top deck of that Meghna River ferry with my new young friend Ibshar, Farida’s grandson. We allowed the cooling breezes to wash the day's heat from us. He, the then ten-year-old Ibshar, had guided me up the steep narrow staircase from the crowded interior below. He had attached himself to me and took responsibility for me, partly at his mother’s bequest and partly because we had become friends. He and I escaped the madness below with the endless human chattering, mechanical grindings and scraping and young children running happily up and down narrow aisles, climbing over splayed legs, squealing with delight as the boat slowly headed towards the fishing port of Chandpur where Bangladesh’s Meghma and Padma rivers meet. This meeting eventuates with the Padma-Meghna-Jamuna Rivers forming a delta and drifting into the Bay of Bengal.

From the upper deck, Ibshar and I were able to I witness the width of the muddy river famed for Bangladesh’s national silvery ‘hilsha’ fish, the ones with the very sharp ‘Y’ shaped bones. We could see fellow vessels navigating up or down river, some obviously laden, riding low in the water while others seemed less encumbered. If we shaded our eyes against the sun we could glance distant banks of the muddy river as we passed. But the upper deck was becoming full. News of the breeze, or experience of previous voyages led families with young children to migrate there, spread themselves out, to take meals or sleep off the hours until the eventual scramble for docking.

In truth, I was being treated to a brief sojourn out of Dhaka, into Bangladesh’s southern green interior where lush green vegetation occasionally made way for rice (paddy) fields and large fish filled ponds. This journey was intended to give me some insight into Farida’s life when she was young, and at a time when she had first began to internalize the symbols and memes, which later became the basis of her most poignant paintings.

Back in Farida’s formative days Sachiakhali (Farida’s village) hand no roads leading to it. It was water bound. Accessed only by boat. Farida would sit at the prow of a boat, let her feet dangle into the water and witness huge fishing nets cast into the water. She could see the silvery flash of fish, white plumaged water birds darting and splashing and all the images she was later to reveal in her paintings. Some of those watery channels have since become roads, making access to her rural ‘home’ much easier for us pilgrims. Yet still many houses have their own fishponds, larger or smaller.

We were driven into the small city of Chandpur, famous for its hilsha fish market, and out into the more rural area, towards Sachiakhali. It wasn’t a long journey, but the sights and sounds were totally different again from Chandpur, from the river ferry and from Dhaka. There was a green peace seeping into that old car, with its wide open windows. As we arrived we were greeted like royalty and treated to cooking by the local chefs who had been hired for the purpose. I had to pinch myself. Is this still a dream. Is it all a dream, will I awaken in Kuala Lumpur having dreamt the caring and kindness of these relative strangers.

A little blurry, I was awoken the following morning still tented by mosquito netting.

After ablutions we sauntered down to the side of a small lake (or large pond). We sat by that lakeside. On a table before us sat breakfast, conjured as if from nothing. Plates of fried unleavened bread (similar to puris), fresh from our village chef of the day, breakfast eggs and glasses of Indian style tea appeared as if by magic. Gradually a crowd of local men gathered, all wearing their chequered lungi (sarongs) and many were either bare-chested or wearing simple white singlets. There was a commotion. I noticed a net in the lake. The men separated into two groups, one to either side of the lake at the far end, holding to their sides of the net. Slowly the men moved forward. I could see fish jump before the men as they inched forward, trying to escape the inevitable. The ends of the net were raised higher. The men walked. Closer and closer they came. By the time they had reached our side of the lake fish were milling, teeming in the net. Large plastic barrels were arranged and fish scooped into them to be sold later. Some fish were put aside for that night’s feasting; while others were handed out to the families involved in the net trawl, as rewards. I was entirely captivated by the event. I was to learn later that it had been brought forward from their usual date, especially for me. It was all staged to help me comprehend the images of fish, nets and birds in Farida’s artworks

Farida sat sketching. Watching and sketching, reliving her girlhood, her previous sketches and the paintings that are so connected to the place she was now at. It was a great privilege to be there with this remarkable artist, her family and in the village that holds so many memories for her.

Published in OSM Awesome Global Citizens. New York